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	<title>Love of History &#187; university</title>
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	<link>http://loveofhistory.com</link>
	<description>A historical perspective of current events</description>
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		<title>Stolen coins from Tubingen!</title>
		<link>http://loveofhistory.com/stolen-coins-from-tubingen/</link>
		<comments>http://loveofhistory.com/stolen-coins-from-tubingen/#comments</comments>
		<pubDate>Tue, 07 Dec 2010 13:36:39 +0000</pubDate>
		<dc:creator><![CDATA[constantinakatsari]]></dc:creator>
				<category><![CDATA[Archaeology]]></category>
		<category><![CDATA[Coins]]></category>
		<category><![CDATA[tubingen]]></category>
		<category><![CDATA[university]]></category>

		<guid isPermaLink="false">http://constantinakatsari.wordpress.com/?p=847</guid>
		<description><![CDATA[Ursula Kampmann has announced that 44 greco-roman coins have been stolen from the University of Tubingen on 24/1//2010. The announcement has been posted in Coins Weekly News, where you may be able to find the relevant photos. I include here part of the announcement for your information. &#8220;On November 24, 2010 the staff of the archaeological seminary / Tübingen had to inform the police that 44 ancient coins &#8211; mainly gold &#8211; had been stolen. Fortunately photos of most of the coins do exist. Hence, there is a good chance, that Tübingen will get back their coins. Since every ancient coin is unique, it can be identified based on a photo. Now, Tübingen needs hosts of volunteers, who are browsing the Internet in search of these pieces. So when you are looking through any e-auction please think of this list of stolen coins. When you spot something, which might look similar, check it with the list. Inform all of your collector friends. When we all take care, these coins will come back to Tübingen &#8211; sooner or later.&#8221;]]></description>
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		<title>Mediterranean Identities Conference Report</title>
		<link>http://loveofhistory.com/mediterranean-identities-conference-report/</link>
		<comments>http://loveofhistory.com/mediterranean-identities-conference-report/#comments</comments>
		<pubDate>Thu, 15 Apr 2010 06:39:46 +0000</pubDate>
		<dc:creator><![CDATA[constantinakatsari]]></dc:creator>
				<category><![CDATA[Ancient]]></category>
		<category><![CDATA[conference]]></category>
		<category><![CDATA[identities]]></category>
		<category><![CDATA[leicester]]></category>
		<category><![CDATA[mediterranean]]></category>
		<category><![CDATA[methodology]]></category>
		<category><![CDATA[nottingham]]></category>
		<category><![CDATA[theory]]></category>
		<category><![CDATA[university]]></category>

		<guid isPermaLink="false">http://constantinakatsari.wordpress.com/?p=389</guid>
		<description><![CDATA[Two weeks ago, from the 26th to the 28th March, the International Conference „Mediterranean Identities: Formation and Transformation” took place in Leicester. This was part of the successful and long standing collaboration between the Department of Classics at the University of Nottingham and the School of Archaeology and Ancient History at the University of Leicester. The participants, who came from around the globe and represented all five continents, had only one aim in mind: To discuss Identities. On Friday morning, I arrived an hour and a half earlier than the anticipated time at the venue in order to make certain that everything will run smoothly. At that point not even the reception was open. And yet, some of our delegates were already in the room, eager for the commencement of the proceedings. The trend continued over the next two days, signifying the interest that the topic arose to the people present at the conference. As expected, the starting point was not a straightforward one. From the beginning we faced problems with the photocopies, the computer and other minor details that can create havoc when they all happen at the same time. The Leicester University conference office has been most unhelpful, despite the hefty fee they got paid. Mark and I have been left in our own devices, trying to sort out the registration, setting up the powerpoint presentations, chairing the papers and, last but not least, twittering. Amidst the chaos, broadcasting the conference through twitter did not happen for the first few hours. Only when the dust settled have I managed to write a few lines for each paper. The next few days no major crisis took place. The highlight of the meeting was, of course, the four course meal we enjoyed at Kayal, a southern Indian restaurant at the center of Leicester. It was an excellent introduction to Indian cuisine, especially for those who have never tasted Indian food before. We stayed there for hours sampling one dish after the other, without realizing that it was already midnight and some of the people had to catch the last train back to Nottingham. With regard to the intellectual aspect of the conference, I have to admit that I am more confused than ever. Before the meeting started I was persuaded that I had a fair idea about the subject of Identities and that I knew what direction should be taken in order to advance such studies. This is no longer the case. For three whole days we have been questioning the very definition of Identity and the subcategories it consists of. For three whole days we have been trying to find ways to overcome the myriad problems such studies entail and to develop a coherent and acceptable to all methodology. So far, we have agreed that we disagree. The level of disagreement became even more acute when some of the participants declared openly that Identities should not be studied at all and under any circumstances. And although I am against such nihilistic approaches, I would have to agree that the topic is infested with misunderstandings, obscure statements, unclear boundaries, ambiguous methodologies and sociological theoretical models that cannot always be applied to the ancient world. On the whole, it‘s a mess! Therefore, it is imperative for at least some of the papers to be published in a collective volume that will deal mainly with the Theory of Identities in the Ancient World. I hope that such a volume will become a “How To” guide to ancient historians, archaeologists and classicists, who aspire to study the subject. The shortcomings of such a publication are self evident, given the complexity of the issues. However, I remain hopeful that the book will be a valuable addition to the existing publications, it will offer a rounded overview of the study of Identities, and it will indicate the “right” way forward.]]></description>
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